As told in

Fox's Book of Martyrs

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The Persecutions Under Diocletian, A.D. 303

Galerius, the adopted son of Diocletian, who, being stimulated by his mother, a bigoted pagan, persuaded the emperor Diocletian to begin persecution of Christians.

The fatal day fixed upon to commence the bloody work, was the twenty-third of February, A.D. 303, ..............as the cruel pagans boasted,................they hoped to put a termination to Christianity.

On the appointed day, the persecution began in Nicomedia, went to the church of the Christians, where, having forced open the doors, they seized upon all the sacred books, and committed them to the flames.

The whole of this transaction was in the presence of Diocletian and Galerius, who, not contented with burning the books, had the church levelled with the ground. This was followed by a severe edict, commanding the destruction of all other Christian churches and books; and an order soon succeeded, to render Christians of all denomination outlaws.

The publication of this edict occasioned an immediate martyrdom, for a bold Christian tore it down from the place to which it was affixed. A provocation like this was sufficient to call down pagan vengeance upon his head; he was accordingly seized, severely tortured, and then burned alive.

All the Christians were apprehended and imprisoned; and Galerius privately ordered the imperial palace to be set on fire, that the Christians might be blamed, ........... Why? It was a good reason for Diocletian to continue with the persecutions - - - and with much greater severity.

A general sacrifice was commenced, which occasioned various martyrdoms.

No distinction was made of age or sex; the name of Christian was so obnoxious to the pagans that all indiscriminately fell sacrifices to their opinions.

Many houses were set on fire, and whole Christian families perished in the flames; and others had stones fastened about their necks, and being tied together were driven into the sea.

The persecution became general in all the Roman provinces, but more particularly in the east; and as it lasted ten years, it is impossible to ascertain the numbers martyred, or to enumerate the various modes of martyrdom.

Racks, scourges, swords, daggers, crosses, poison, and famine, were made use of in various parts to dispatch the Christians; and invention was exhausted to devise tortures against the Christians, and just for thinking differently from them.

A city of Phrygia, consisting entirely of Christians, was burnt, and all the inhabitants perished in the flames.

Tired with slaughter, at length, several governors of provinces represented to the imperial court, the impropriety of such conduct.

Hence many were not executed, but, though they were not put to death, as much as possible was done to render their lives miserable, many of them having their ears cut off, their noses slit, their right eyes put out, their limbs rendered useless by dreadful dislocations, and their flesh seared in conspicuous places with red-hot irons.

10 examples.......by person......

Sebastian

Sebastian, a celebrated martyr, was born at Narbonne, in Gaul, instructed in the principles of Christianity at Milan, and afterward became an officer of the emperor's guard at Rome. He remained a true Christian in the midst of idolatry; unallured by the splendors of a court, untainted by evil examples, and uncontaminated by the hopes of preferment. Refusing to be a pagan, the emperor ordered him to be taken to a field near the city, and there to be shot to death with arrows; which sentence was executed accordingly.

Some pious Christians coming to the place of execution, in order to give his body burial, perceived signs of life in him, and immediately moving him to a place of security, they, in a short time effected his recovery, and prepared him for a second martyrdom; for, as soon as he was able to go out, he placed himself intentionally in the emperor's way as he was going to the temple, and reprehended him for his various cruelties and unreasonable prejudices against Christianity.

As soon as Diocletian had overcome his surprise, he ordered Sebastian to be seized, and carried to a place near the palace, and beaten to death; and, that the Christians should not either use means again to recover or bury his body, he ordered that it should be thrown into the common sewer.

Nevertheless, a Christian lady named Lucina, found means to remove it from the sewer, and bury it in the catacombs, or repositories of the dead.

Victor

Victor was a Christian of a good family at Marseilles, in France; he spent a great part of the night in visiting the afflicted, and confirming the weak; which pious work he could not, consistently with his own safety, perform in the daytime; and his fortune he spent in relieving the distresses of poor Christians.

He was at length, however, seized by the emperor Maximian's decree, who ordered him to be bound, and dragged through the streets. During the execution of this order, he was treated with all manner of cruelties and indignities by the enraged populace.

Remaining still inflexible, his courage was deemed obstinacy.

Being by order stretched upon the rack, he turned his eyes toward heaven, and prayed to God to endue him with patience, after which he underwent the tortures with most admirable fortitude.

After the executioners were tired with inflicting torments on him, he was conveyed to a dungeon. In his confinement, he converted his jailers, named Alexander, Felician, and Longinus. This affair coming to the ears of the emperor, he ordered them immediately to be put to death, and the jailers were accordingly beheaded.

Victor was then again put to the rack, unmercifully beaten with batoons, and again sent to prison.

Being a third time examined concerning his religion, he persevered in his principles; a small altar was then brought, and he was commanded to offer incense upon it immediately.

Fired with indignation at the request, he boldly stepped forward, and with his foot overthrew both altar and idol.

This so enraged the emperor Maximian, who was present, that he ordered the foot with which he had kicked the altar to be immediately cut off; and Victor was thrown into a mill, and crushed to pieces with the stones.

Tarachus, Probus, and Andronicus

Three Christians were brought before Maximus, governor of Cilicia, in Tarsus; their names were Tarachus, an aged man, Probus, and Andronicus.

After repeated tortures and exhortations to recant, they, at length, were ordered for execution.

Being brought to the amphitheater, several beasts were let loose upon them; but none of the animals, though hungry, would touch them. The keeper then brought out a large bear, that had that very day destroyed three men; but this voracious creature and a fierce lioness both refused to touch the prisoners.

Finding the design of destroying them by the means of wild beasts ineffectual, Maximus ordered them to be slain by the sword, on October 11, A.D. 303.

Romanus

Romanus, a native of Palestine, was deacon of the church of Caesarea at the time of the commencement of Diocletian's persecution. Being condemned for his faith at Antioch, he was scourged, put to the rack, his body torn with hooks, his flesh cut with knives, his face scarified, his teeth beaten from their sockets, and his hair plucked up by the roots. Soon after he was ordered to be strangled, November 17, A.D. 303.

Eulalia

Eulalia, a Spanish lady of a Christian family, was remarkable in her youth for sweetness of temper, and solidity of understanding, seldom found in the capriciousness of juvenile years. Being apprehended as a Christian, the magistrate attempted by the mildest means, to bring her over to paganism, but she ridiculed the pagan deities with such asperity, that the judge, incensed at her behavior, ordered her to be tortured. Her sides were accordingly torn by hooks, and her breasts burnt in the most shocking manner, until she expired by the violence of the flames, December, A.D. 303.

Valerius the bishop, and Vincent the deacon

In the year 304, when the persecution reached Spain, Dacian, the governor of Terragona, ordered Valerius the bishop, and Vincent the deacon, to be seized, loaded with irons, and imprisoned. The prisoners being firm in their resolution, Valerius was banished, and Vincent was racked, his limbs dislocated, his flesh torn with hooks, and he was laid on a gridiron, which had not only a fire placed under it, but spikes at the top, which ran into his flesh. These torments neither destroying him, nor changing his resolutions, he was remanded to prison, and confined in a small, loathsome, dark dungeon, strewed with sharp flints, and pieces of broken glass, where he died, January 22, 304. His body was thrown into the river.

Timothy and Maura

Timothy, a deacon of Mauritania, and Maura his wife, had not been united together by the bands of wedlock above three weeks, when they were separated from each other by the persecution. Timothy, being apprehended, as a Christian, was carried before Arrianus, the governor of Thebais, who, knowing that he had the keeping of the Holy Scriptures, commanded him to deliver them up to be burnt; to which he answered, "Had I children, I would sooner deliver them up to be sacrificed, than part with the Word of God." The governor being much incensed at this reply, ordered his eyes to be put out, with red-hot irons, saying, "The books shall at least be useless to you, for you shall not see to read them."

His patience under the operation was so great that the governor grew more exasperated; he, therefore, in order, if possible, to overcome his fortitude, ordered him to be hung up by the feet, with a weight tied about his neck, and a gag in his mouth.

In this state, Maura his wife, tenderly urged him for her sake to recant; but, when the gag was taken out of his mouth, instead of consenting to his wife's entreaties, he greatly blamed her mistaken love, and declared his resolution of dying for the faith. The consequence was, that Maura resolved to imitate his courage and fidelity and either to accompany or follow him to glory. The governor, after trying in vain to alter her resolution, ordered her to be tortured, which was executed with great severity. After this, Timothy and Maura were crucified near each other, A.D. 304.

Quirinus

Quirinus, bishop of Siscia, was ordered to sacrifice to the pagan deities. The governor, perceiving his constancy, sent him to jail, and ordered him to be heavily ironed; flattering himself, that the hardships of a jail, some occasional tortures and the weight of chains, might overcome his resolution. Being decided in his principles, he was sent to Amantius, the principal governor of Pannonia, now Hungary, who loaded him with chains, and carried him through the principal towns of the Danube, exposing him to ridicule wherever he went. Arriving at length at Sabaria, and finding that Quirinus would not renounce his faith, he ordered him to be cast into a river, with a stone fastened about his neck. This sentence being put into execution, Quirinus floated about for some time, and, exhorting the people in the most pious terms, concluded his admonitions with this prayer: "It is no new thing, O all-powerful Jesus, for Thee to stop the course of rivers, or to cause a man to walk upon the water, as Thou didst Thy servant Peter; the people have already seen the proof of Thy power in me; grant me now to lay down my life for Thy sake, O my God." On pronouncing the last words he immediately sank, and died, June 4, A.D. 308. His body was afterwards taken up, and buried by some pious Christians.

Agnes

Agnes, a virgin of only thirteen years of age, was beheaded for being a Christian;

St. George

St. George, the saint and patron of England. St. George was born in Cappadocia, of Christian parents; and giving proofs of his courage, was promoted in the army of the emperor Diocletian. During the persecution, St. George threw up his command, went boldly to the senate house, and avowed his being a Christian, taking occasion at the same time to speak against paganism, and point out the absurdity of worshipping idols.

This freedom so greatly provoked the senate that St. George was ordered to be tortured, and by the emperor's orders was dragged through the streets, and beheaded the next day.

The legend of the dragon, which is associated with this martyr, is usually illustrated by representing St. George seated upon a charging horse and transfixing the monster with his spear.

This fiery dragon symbolizes the devil, who was vanquished by St. George's steadfast faith in Christ, which remained unshaken in spite of torture and death.

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